If PDF does not display, click here to download

1
金幼孜, 『金文靖集』 Google Scholar ›
2
『大明太宗皇帝御製集』 Google Scholar ›
3
『東文選』 Google Scholar ›
4
鄧椿, 『畫繼』 Google Scholar ›
5
馬歡, 『瀛涯勝覽』 Google Scholar ›
6
『明太宗實錄』 Google Scholar ›
7
楊榮, 『文敏集』 Google Scholar ›
8
『釋鑑稽古略續集』 Google Scholar ›
9
『世宗實錄』 Google Scholar ›
10
張子忠, 『判書公朝天日記』 Google Scholar ›
11
『太宗文皇帝實錄』 Google Scholar ›
12
夏原吉, 『忠靖集』 Google Scholar ›
13
何良俊, 『四友齋叢說』 Google Scholar ›
14
解縉, 『文毅集』 Google Scholar ›
15
김홍대 (2017). 「외교와 미술: 『조선왕조실록』에 기록된 대명 외교 관련 자료를 중심으로」, 『미술사논단』 45, pp. 79-99. Google Scholar ›
16
서윤정 (2019). 「조선후기 외교 선물로 전해진 청과 서양의 예술과 물질문화: 정조대 후기 사행을 중심으로」, 『미술사학보』 53, pp. 123-150. Google Scholar ›
17
윤승희 (2023). 「조선 건국 초 왕자의 明 사행과 그 정치적 의미」, 『조선시대사학보』 107, pp. 263-287. Google Scholar ›
18
임준철 (2013). 「조선 최초의 북경 使行詩, 張子忠의 『判書公朝天日記』 연구」, 『한국시가연구』 34, pp. 251-285. Google Scholar ›
19
이옥지 (2025). 「1406~1408년 티베트 승려 哈立麻의 중국 방문과 조선」, 『명청사연구』 63, pp. 31-60. Google Scholar ›
20
조혜미 (2021). 「『諸佛世尊如來菩薩尊者名稱歌曲』變相版畫 연구」, 이화여자대학교 미술사학과 석사학위논문. Google Scholar ›
21
최소영 (2022). 「永樂帝의 티베트인 宦官侯顯(1365-1438)의 위짱(烏思藏) 使行 연구」, 『中國史硏究』 140, pp. 99-136. Google Scholar ›
22
홍선표 (2022). 『한국회화통사 2: 고려 회화』, 한국미술연구소 CAS. Google Scholar ›
23
甲央ㆍ王明星主编 (2000). 『寶藏: 中國西藏曆史文物』, 北京: 朝華出版社. Google Scholar ›
24
藍御菁 (2009). 「《明內府騶虞圖》之研究」, 『書畫藝術學刊』第6期. Google Scholar ›
25
羅文華 (1995). 「明大寶法王建普度大齋長卷」, 『中國藏學』第3期. Google Scholar ›
26
賴毓芝 (2022). 『跨界的中國美術史』, 杭州: 浙江大學出版社. Google Scholar ›
27
李若晴 (2012). 『玉堂遺音: 明初翰苑繪畫의 修辭策略』, 杭州: 中国美术学院出版社. Google Scholar ›
28
遼寧省博物館編 (1983). 『遼寧省博物館』, 北京: 文物出版社. Google Scholar ›
29
趙晶 (2020). 「撒馬兒罕的禮物: 周全<獅子圖>研究-兼談中國古代獅子圖像中的誤解問題」, 『故宮博物院院刊』第11期. Google Scholar ›
30
塚本麿充 (2020). 「中國ㆍ宮廷コレクションと東アジア文化の生成—南宋復興秘閣の成立と江南佛敎世界の變容」, 江川溫外 3人共編, 『東西中世のさまざまな地平—フランスと日本の交差하는まなざし』, 東京: 知泉書館. Google Scholar ›
31
Berger, Patricia (2001). “Miracles in Nanjing: An Imperial Record of the Fifth Karmapa’s Visit to the Chinese Capital.” In Cultural Intersections in Later Chinese Buddhism, edited by Marsha Weidner. Honolulu: University of Hawai’i Press. Google Scholar ›
32
Campbell, Aurelia (2020). What the Emperor Built: Architecture and Empire in the Early Ming. Seattle: University of Washington Press. Google Scholar ›
33
Ching, Dora C. Y. (2008). “Tibetan Buddihism and the Creation of the Ming Imperial Image.” In Culture, Courtiers, and Competition, edited by David M. Robinson. Cambridge and London: Harvard University Press. Google Scholar ›
34
Duyvendak, J. J. L. (1939). “The True Dates of the Chinese Maritime Expeditions in the Early Fifteenth Century.” T’oung Pao 34: 341-413. Google Scholar ›
35
Levathes, Louise (1994). When China Ruled the Seas: The Treasure Fleet of the Dragon Throne, 1405-1433. New York: Oxford University Press. Google Scholar ›
36
Lewis, Mark Edward (2007). The Early Chinese Empires: Qin and Han. Cambridge, MA and London: Belknap Press of Harvard University Press. Google Scholar ›
37
Lin, Lina (2016). “Gifts of Good Fortune and Praise-Songs for Peace: Images of Auspicious Portents and Panegyrics from the Yongle Period.” In Ming China: Courts and Contacts 1400–1450, edited by Craig Clunas, Jessica Harrison-Hall, and Y. P. Luk. London: British Museum. Google Scholar ›
38
Liscomb, Kathlyn (1988-1989). “The Eight Views of Beijing: Politics in Literati Art.” Artibus Asiae 49: 127-152. Google Scholar ›
39
Liscomb, Kathlyn (2002). “Foregrounding the Symbiosis of Power: A Rhetorical Strategy in Some Chinese Commemorative Art.” Art History 25: 135-161. Google Scholar ›
40
Liscomb, Kathlyn (2016). “How the Giraffe Became a Qilin: Intercultural Signification.” In The Zoomorphic Imagination in Chinese Art and Culture, edited by Jerome Silbergeld and Eugene Y. Wang. Honolulu: University of Hawai’i Press. Google Scholar ›
41
Little, Stephen, and Shawn Eichman (2000). Taoism and the Arts of China. Chicago: Art Institute of Chicago; Berkeley: University of California Press. Google Scholar ›
42
Sen, Tansen (2016). “Diplomacy, Trade and the Quest for the Buddha’s Tooth: The Yongle Emperor and Ming China’s South Asian Frontier.” In Ming China: Courts and Contacts 1400–1450. London: British Museum Press. Google Scholar ›
43
Sturman, Peter C. (1990). “Cranes above Kaifeng: The Auspicious Image at the Court of Huizong.” Ars Orientalis 20: 33–68. Google Scholar ›
44
Wang, Cheng-hua (1998). “Material Culture and Emperorship: The Shaping of Imperial Roles at the Court of Xuanzong (r. 1426-35).” Ph.D. Dissertation, Yale University. Google Scholar ›
45
Watt, James C. Y., and Denise Patry Leidy eds (2005). Defining Yongle: Imperial Art in Early Fifteenth-Century China. New York: Metropolitan Museum of Art. Google Scholar ›
46
Whitfield, Roderick (2014). “Ming Pyrotechnics: The Xiaoling and the Linggusi in the 1407 Scroll.” Arts of Asia 44: 71-81. Google Scholar ›
47
Wu, Hung (1989). The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art. Stanford: Stanford University Press. Google Scholar ›
48
Chang, Chach'ung. Pansŏgong choch'ŏn ilgi Google Scholar ›
49
Da Ming Taizong huangdi yuzhi ji Google Scholar ›
50
Deng Chun. Huaji Google Scholar ›
51
He Liangjun. Siyouzai congshui Google Scholar ›
52
Jin Youzi. Jin Wenjing ji Google Scholar ›
53
Ma Huan. Yingya shenglan Google Scholar ›
54
Ming Taizong shilu Google Scholar ›
55
Sejong sillok Google Scholar ›
56
Shijian jigulüe xuji Google Scholar ›
57
Taizong Wenhuangdi shilu Google Scholar ›
58
Tongmunsŏn Google Scholar ›
59
Xia Yuanji. Zhongjing ji Google Scholar ›
60
Xie Jin. Wenyi ji Google Scholar ›
61
Yang Rong. Wenmin ji Google Scholar ›
62
Cho, Hye-mi (Cho, Hyemi). “Zhufo Shìzun Rulai Pusa Zunzhe Mingcheng Gequ pyŏnsang panhwa yŏn'gu.” M.A. thesis, Ewha Womans University, 2021. Google Scholar ›
63
Ch'oe, Soyŏng (Choi, Soyoung). “Yŏngnakche ŭi T'ibet'ŭin hwan'gwan Ho Hyŏn (1365~1438) ŭi witch'ang sahaeng yŏn'gu.” Chungguksa yŏn'gu 140 (2022): 99–136. Google Scholar ›
64
Hong, Sŏnp'yo (Sun Pyo Hong). Han'guk hoehwa t'ongsa 2: Koryŏ hoehwa. Sŏul: Han'guk misul yŏn'guso (CAS), 2022. Google Scholar ›
65
I, Okchi (Lee, Okji). “1406–1408 nyŏn T'ibet'ŭ sŭngnyŏ Hamnimma ŭi Chungguk pangmun kwa Chosŏn.” Myŏngch'ŏngsa yŏn'gu 63 (2025): 31–60. Google Scholar ›
66
Im, Chunch'ŏl (Lim, Jun-chul). “Chosŏn ch'oech'o ŭi Pukkyŏng sahaengsi (sahaengsi), Chang Chach'ung ŭi Pansŏgong Choch'ŏn ilgi yŏn'gu.” Han'guk siga yŏn'gu 34 (2013): 251–285. Google Scholar ›
67
Kim, Hongdae. “Oegyo wa misul: Chosŏn wangjo sillok e kirok toen Tae Myŏng oegyo kwallyŏn charyo rŭl chungsim ŭro.” Misulsa nondan 45 (2017): 79–99. Google Scholar ›
68
Sŏ, Yunjŏng (Seo, Yoonjung). “Chosŏn hugi oegyo sŏnmul ro chŏnhae chin Ch'ŏng kwa Sŏyang ŭi yesul kwa muljil munhwa: Chŏngjo dae hugi saheng ŭl chungsim ŭro.” Misulsa hakpo 53 (2019): 123–150. Google Scholar ›
69
Yun, Sŭnghŭi (Yun, Seunghee). “Chosŏn kŏn'guk ch'o wangja ŭi Myŏng sahaeng kwa kŭ chŏngch'i chŏk ŭimi.” Chosŏn sidae sahakpo 107 (2023): 263–287. Google Scholar ›
70
Jia, Yang, and Mingxing Wang, eds. Baozang: Zhongguo Xizang lishi wenwu. Beijing: Chaohua chubanshe, 2000. Google Scholar ›
71
Lai, Yuzhi. “Mingren huayuan shi tu kao.” In Kuajie de Zhongguo Meishushi. Hangzhou: Zhejiang daxue chubanshe, 2022. Google Scholar ›
72
Lan, Yujing. “Ming neifu Zouyu tu zhi yanjiu.” Shuhua yishu xuekan 6 (2009): 441-464. Google Scholar ›
73
Li, Ruoqing. Yutang yinyin: Ming chu Hanyuan huihua de xiuci celue. Hangzhou: Zhongguo meishu xueyuan chubanshe, 2012. Google Scholar ›
74
Liaoning sheng bowuguan, ed. Liaoning sheng bowuguan. Beijing: Wenwu chubanshe, 1983. Google Scholar ›
75
Luo, Wenhua. “Ming Dabao Fawang jian pudu dazhai changjuan.” Zhongguo zangxue 3 (1995): 89-97. Google Scholar ›
76
Tsukamoto, Maromitsu. “Chūgoku: kyūtei korekushon to Higashi ajia bunka no seisei- Nansō fukkō Hikaku no seiritsu to Kōnan bukkyō sekai no hen’yō.” In Tōzai chūsei no samazama na chihei: Furansu to Nihon no kōsaru manazashi, edited by Egawa Atsushi et al. Tokyo: Chisen shokan, 2020. Google Scholar ›
77
Zhao, Jing. “Samarkand de liwu: Zhou Quan ‘Shizi tu’ yanjiu—jian tan Zhongguo gudai shizi tuxiang zhong de wujie wenti.” Gugong bowuyuan yuankan 11 (2020): 91-106. Google Scholar ›
78
Berger, Patricia. “Miracles in Nanjing: An Imperial Record of the Fifth Karmapa’s Visit to the Chinese Capital.” In Cultural Intersections in Later Chinese Buddhism, edited by Marsha Weidner. Honolulu: University of Hawai’i Press, 2001. Google Scholar ›
79
Campbell, Aurelia. What the Emperor Built: Architecture and Empire in the Early Ming. Seattle: University of Washington Press, 2020. Google Scholar ›
80
Ching, Dora C. Y. “Tibetan Buddihism and the Creation of the Ming Imperial Image.” In Culture, Courtiers, and Competition, edited by David M. Robinson. Cambridge and London: Harvard University Press, 2008. Google Scholar ›
81
Duyvendak, J. J. L. “The True Dates of the Chinese Maritime Expeditions in the Early Fifteenth Century.” T’oung Pao 34 (1939): 341-413. Google Scholar ›
82
Levathes, Louise. When China Ruled the Seas: The Treasure Fleet of the Dragon Throne, 1405-1433. New York: Oxford University Press, 1994. Google Scholar ›
83
Lewis, Mark Edward. The Early Chinese Empires: Qin and Han. Cambridge, MA and London: Belknap Press of Harvard University Press, 2007. Google Scholar ›
84
Lin, Lina. “Gifts of Good Fortune and Praise-Songs for Peace: Images of Auspicious Portents and Panegyrics from the Yongle Period.” In Ming China: Courts and Contacts 1400–1450, edited by Craig Clunas, Jessica Harrison-Hall, and Y. P. Luk. London: The British Museum, 2016. Google Scholar ›
85
Liscomb, Kathlyn. “The Eight Views of Beijing: Politics in Literati Art.” Artibus Asiae 49 (1988-1989): 127-152. Google Scholar ›
86
_____. “Foregrounding the Symbiosis of Power: A Rhetorical Strategy in Some Chinese Commemorative Art.” Art History 25 (2002): 135-161. Google Scholar ›
87
_____. “How the Giraffe Became a Qilin: Intercultural Signification.” In The Zoomorphic Imagination in Chinese Art and Culture, edited by Jerome Silbergeld and Eugene Y. Wang. Honolulu: University of Hawai’i Press, 2016. Google Scholar ›
88
Little, Stephen, and Shawn Eichman. Taoism and the Arts of China. Chicago: Art Institute of Chicago; Berkeley: University of California Press, 2000. Google Scholar ›
89
Sen, Tansen. “Diplomacy, Trade and the Quest for the Buddha’s Tooth: The Yongle Emperor and Ming China’s South Asian Frontier.” In Ming China: Courts and Contacts 1400–1450. London: The British Museum Press, 2016. Google Scholar ›
90
Sturman, Peter C. “Cranes above Kaifeng: The Auspicious Image at the Court of Huizong.” Ars Orientalis 20 (1990): 33–68. Google Scholar ›
91
Wang, Cheng-hua. “Material Culture and Emperorship: The Shaping of Imperial Roles at the Court of Xuanzong (r. 1426-35).” Ph.D. Dissertation, Yale University, 1998. Google Scholar ›
92
Watt, James C. Y., and Denise Patry Leidy eds. Defining Yongle: Imperial Art in Early Fifteenth-Century China. New York: Metropolitan Museum of Art, 2005. Google Scholar ›
93
Whitfield, Roderick. “Ming Pyrotechnics: The Xiaoling and the Linggusi in the 1407 Scroll.” Arts of Asia 44 (2014): 71-81. Google Scholar ›
94
Wu, Hung. The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art. Stanford: Stanford University Press, 1989. Google Scholar ›

Beyond the Narrative of Legitimacy: The Political Significance of Yongle’s 1419 Gift of Paintings to Chosŏn